Baraka Voluntary Association is an esteemed non-profit organization that has been operating in Yabelo Town since its establishment in 2012 E.C. Founded by a dedicated group of young individuals, this association is committed to addressing the needs and challenges faced by the underprivileged members of the community. Governed by the principles of the federal democratic republic of Ethiopia constitution and guided by Islamic Sharia, Baraka aims to uplift economically, socially, and physically marginalized communities. With a current membership of 200 to 250 permanent participants, the association has gained wide acceptance and support from both the community and government.
The proposed project aims to address key vulnerabilities in the community, such as limited access to education, inadequate social services, and water scarcity due to the pastoralism system of income generation and sparse population settlement prevalent in the region. By focusing on orphaned children and their families, the project seeks to provide educational opportunities and essential Islamic education to those who have been disadvantaged. Additionally, the project aims to foster a stronger culture of community support and provide assistance to marginalized groups, consequently improving their living conditions and reducing inflationary pressures. Ultimately, this project will create job opportunities and contribute to enhancing educational access and other essential services in the community.
Baraka Voluntary Association is a dedicated non-profit organization that strives to uplift marginalized communities in Yabelo Town. With a strong commitment to Islamic teachings and a focus on providing opportunities and support to the vulnerable, the association has successfully carried out impactful projects.
Walitti qaba boordii
Communications Coordinator /Qindeessa Komunikeeshini
Chief Executive Officer / Dur Ta'aa
Coordinate of planning and Monitoring/Qindeessa karooraf hordoofi
Vice Manager / itti aanaa
Coordinator of Education / Qindeessa Barnoota
Human Resources Management/Qindeesa Bulchinsa humna nama
Revenue Coordinator / Qindeessaa Galii
Finance Coordinator/ Qindeessaa faayinaansii
Public Relations Coordinator/ Qindeessaa Hariiroo Ummataa
Education Dep't / Qindeessa Barnoota
1 The round and yellow shape represents evil and hope. Barakan works for charity and development to show that it is a society of charity and development which is the hope of all, apart from religion and politics.
2, Clouds are the result of mutual aid and a symbol of hope and happiness. When we look at the process of cloud formation, they show us that the sun, water and air are created together. Also, when people suffer from summer and the earth is dry, the coming of rain is known by clouds. Barakale is taking the example of the cloud and making the cloud its logo by helping each other and being volunteers for the country and happiness and maintaining the development process that brings us joy and unity.
3, The rain is a drop of water, an example of life. Clouds help each other and in the same way when this happens the result is rain. The result of helping each other was to irrigate the dry land damaged in the summer and make the land come back to life and beauty. To use rain or water drops as a logo.
4, The plant is a symbol of good and growth. The plant gives the right to be a human being and a plant of hope. He took the plant as a symbol, thinking that he will take his part when the earth comes back to life with the gift of clouds or rain.
5, The hand of mutual help is a symbol of growth or protection. destroys the hand, makes the hand, makes the hand, destroys the hand, beautifies the hand, makes the hand ugly, cares for the hand and destroys them, so Baraka used hand gestures to sustain the development of the country and all his activities
6. the earth carries signs and facilitates human life. Earth is the planet of existence that pleases man and makes him move and do whatever he wants and this is what happened. People’s blessing land or land is land or land for people and country is to make it easy for mankind by understanding the example of earth by using earth as a logo or symbol.
7. blue color or shape is a symbol of beauty. Two people who love each other and when a person wants to contemplate the beauty of nature, he can understand the beauty of nature by looking at the sky at night or during the day. Especially in the night when the moon is beautiful, the atmosphere and its beauty gives a special joy to the lovers, so the blessings of mankind in the process of helping each other in developing the country.
Ibsa gabaabaa logo irratti kenname
1 Geengoo Fi bifii keelloon hamachuu fi Abdii ibsa.
Geengo tahee kan dhihaate barakan wan Tola ooltummaafi akka misoomaa yeroo hojjatu gosa amantaa Fi siyaasaan osoo addaan hin qoodiin hundaaf kan Abdii tahu waaldaa tola oolaa Fi waldaa misomsaa tahuu garsisuufi .
2, Duumeessii bu’aa walgargaaruu Fi abdii akkasumas gammachuu akeekachisaadha.
Adeemsa kuufamu duumessaa yeroo laallu Aduu bishaanii fi qilleensii gargarsaa tokkumaadhaa kan uuman ta’u nutti agarsiisaa. Akkasumas namoonni bonaan yeroo midhamaani dachiin yeroo goggoddu dhufiinsa bokkaa kan ittiin beekkamu duumeessaaniidha. Barakaleen ilmaan namaafi biyya keenyaafis adeemsa misoomaan nu gammachiisuufi waan tokko nu tasisu egsisuudhaan Wal gargaaruun tolaa ooltummaan hojjattuun biyyaafi gammachuu ta’uudhaan fakkeenya duumeessaa fudhachuun duumessa akka logo (mallattoo) kaa.uu dandahee jira.
3,Bokkaan cobni bishaanaa fakkeenya jiruu kennuuti.
Dumeessa walgargaruufi karaan tokkuma bu.aan inni kennu bokkaadha kun yeroo tahu. Walgargaru keessatti bu.aan argamee dachii gogdee bonaan medhamtefi bishaan kennuun dachiin debitee lubu horatee bareeddee akka argamtuu tasisaa , Barakalleen tokkuman walgargaruun bu.aa argamee sabaa rakkatee hiyyoomateef harka laachun jiruu isaanii keessati fooya.iinsii akka jiraatuufii furmata rakkoo isaanii tahuun biyaafi nama gargaruun misomaaf fakkeenya akka tahuu yaaduun bokkaa ykn coba bishaanii akka loogotti fayyadamuu danda’ee jira.
4,Biqiltuun mallattoo bu.aa gaarummaafi misomatii
Biqiltuun kennaa dachiin duumeessa ykn bokkaa irraa argateen gara jiruutti yeroo dhufu deebi’ee jiruu horachuudhaan mirgee ilmaa namaafi biqiltuu Abdii jiruu tahu kenna, Barakaalleen humnaa Walgargarufi Wal tahuun kennaa argatee debisee ummataaf dhaqabsuun rakkoo ummatnii keessa jiru irraa bahee, fudhachu irraa gara kennuutii akka jijjiiramu tasisuun qoodaa isaa akka fudhatu yaaduun biqiltuu akka mallattotti fudhatee jiraa .
5,Harkii walgargaaruu tukkummaa keessatti misomaa ykn bu.aa argamee kunuunsuf mallatoo ibsuudha.
Harkii ni balleesa harkii ni tolchaa harkii ni jaara harkii ni diiga harkii ni bareecha akkasumas ni fokkisa harkii ni kunuunsaa akkasumas ni barbadeesa . kanaafuu barakaan bu.aa misomaa argatee kunuunsee bareechee ijaaruun misoma biyaafi sochiwan godhu hundaa bu.aa isaa egsisee tursuuf mallatto harkaa fayadamee jiraa
6,Dachiin mallatto baadhachuufi jiruu naamaa mijeessuutti.
Dachiin planeettiii jiruu namaaf toltuu kan taateedha namnii akka fedheefi akka itii tolee socho.uu Fi waan fedhee dalaguu akka danda’u taasisa kun kan tahee. Rabbiin danddeetti isaatiin ilmaa namaf akka tolu waan tolcheefiidha .Barakaan ummataaf lafa ykn dachii tahuun namaafi biyyaa misoomaan bu.aa kennuun fedhii Rabbiitiin jiruun akka ilma namaaf salphatu taasisuuf jecha fakkeenya Dachii hubachuudhaa dachii akka loogootti ykn mallattoo fayyadamuu dandahee jiraa
7,Halluu ykn bifaa balluu mallattoo bareedinaa tahuu isaa ibsuufi
Namoonni Lama kan Wal jaalataniifi namnii bareedinna uumama xinxaluu yeroo barbaduu galgalas tahuu guyyaan ol jedhe garaa samii laluun hubachuun bareedina uumama hubata. kessattuu galgalii baatiin yeroo bareedu haaliifi bareedinnii isaa jalalewaniif gamachu adda ta’e kennaaf, kanaafuu barakaan adeemsaa jiruu ilmaa nama keessatti Wal gargaruun tokkumaan yeroo dhabaatu biyyaa misomsuun gaaruumma qubsiisuu keesatti bareedina keesaafi alaa mirkaneessuuf yaaduun bifa baluu fayadamee jiraa
በሎጎዉ ላይ የተሰጠ መጠነኛ ማብራርያ
1 ስርክሉንና ብጫዉን ከለር የአቃፍነትና የተስፋ መገለጫ
ነዉ ።
ሰርክል ሆኖ የቀረበዉ ምልክት በረካ በጎ ነገራቶችን እና ልማታዊ ተግባራትን በምሰራበት ግዜ በዘር በፖሎትካ በሀይማኖት ሳይለይ ለሁሉም ተስፋ የምሆን በጎ አድራጊና ልማታዊ ማህበር መሆኑን ለማሳይት ነዉ ።
2, ደማና የመተባበር የተስፋና የብስራት ምልክት ነዉ ።
የዳመና የክምችት ህደቶች ስንመለከት ፃሀይ ዉሃና የአየር የአንድነት ትብብሪን ያመለክተናል ። እንድሁም ሰዉች በድርቅ ስጉዱ መሬት ስትደርቅ የዝናብ የመምጫ የመጀመርያ ብስራት የምሆነዉ ዳመና ነዉ ። በረካም ለሰዉ ልጆችና ለሀገራችን ልማታዊ ህደቶችም ብስራት ለመሆን አንድነታዊ እሴቶችን ለማስጠበቅ በመተባበር በምያደርገዉ በጎ ተግባራቱ የዳመናን ተምሳለትነት በመዉሰድ ደመናን እንደ እርማው ልያስቀምጥ ችለዋል ።
3,ዚናብ (የዉኃ ጠብታ) የህወት ማብሰረያ እና የመስጠት ምልክተ ።
የዳመና የትብብር እና የአንድነት መንገድ የምሰጠዉ ዉጤት ዝናብን ነዉ ። ይህ ስሆን በመተባበር ዉስጥ የተገኘዉ ዉጤት ለደረቀችዉና በደርቅ ለተጎሳቆለች ምደር ዉሃን በመቸር ምድር ዳግም ህይወት ዘርታ ለምልማ እንድትታይ ያደርጋል ። በረካም በአንድነትና በመተባበር የተገኘዉን በረከት ለተቸገሩትና ለተጎሳቆሉት ማህበሬሰቦች እጁን በመዘርጋት በህይወታቻ ልምላመነት እንድኖሪና የችግራቸዉ መፍትሄ በመሆን ሀገሪንና ሰዉን በመርዳት የልማት ጮራ እንድሆን በማሰቡ ዝናብን እንደ አርማ መጠቀሙ ተግቢ መሆኑን በመገንዘብ ምልክቱን ተጠቅመዋል ።
4,ቡቃየወ ( ተክል) የልማትና የቸሪነት ዉጤት ምልክት ነዉ ።
ቡቃያ ( ተክል) መሬት በዳመና ባገኛዉ ስጦታ ወይንም ዝናብ ወደ ህያዉ ስመጣ የመለምለምና መልሶ ለሰዉ ልጅ ተስፋ የምሆኑ ቡቃያዉችን ይቸራል ። በረካም በመቀናጀትና በትብብር ሀይል ያገኘዉን በረከት መልሶ ለማህበረሰቡ በማድረስ ማሀበረሰቡ ካለበት ችግር ወጥቶ ከተቀባይነት ወደሰጪነት እንድሸጋገር በማድረግ ረግድ የራሱን ድርሻ ለመወጣት በማሰብ ተክሉን በምልክትነት ልጠቀመዉ ችሏል ።
5, እጅ የተገኘዉን ለማትና ዉጤት የመንከባከብ ምልክት ማሳያ ነዉ ።
እጅ ያበለሻል እጅ ይሰራል ፣ እጅ ይገናባል እጅ ያፈርሳል ፣ እጅ ያስዉባል እጅ ያጠለሻል ፣ እጅ ይንከበከባል እጅ ያወድማል ። ስለዝህ በረካ ያገኘዉን ልማተዊ ዉጤት በመንከባከብ በማስዋብና በመገንባት ሀገራዊ ለምትንና በምያረጋቸዉ ሁለተናዊ በጎንና ልማታዊ እሴቶቹን ( ዉጤቶች) ተንከባክቦ ለማቆየት ስለምፈልግ የእጅን ምልክትነት ተጠቅመዋል ።
6, መሬት ደግሞ የገሪነት ምልክት ናት ።
መሬት ለሰዉ ልጅ ኑሮነት ምቹ የሆነች ብቸኛዋ ፕላነት ናት ። እንደፊላጎቱ በተመቸዉ በገራዉ መልኩ ይራመድባታል የፈለገዉን ይሰራባታል ይህ የሆነዉ በቻይነቷ ፈጣሪ ለሰዉ ልጅ ገር አድርጎ ስለፈጠራትና ምቹ ስላደረጋት ብቻ ነዉ ። በረካም ለማህበሪ ሰቡ ገር በመሆን ለሰዉ ለሀገር የምተርፉትን ልማታዉ ነገራቶችን በማበርከት ህይወት ለሰዉ ልጅ ገር እንድትሆን በማድረግድ ረገድ የምድሪን ተምሳለትነት መጠቀም ችለዋል ።
7, ሰማያዊ ከለሩን ደግሞ የዉበት መገለጫ መሆኑን ለማሳያት ነዉ ።
ሁለት የምዋደዱ ሰወች ወይንም አጥናፍ አለሙን የምያስተነትን ሰዉ ዉበትን ስፈልግ በለሊትም ሆነ በቀን ክፍ ብሎ ወደሰማይ በማየትና በማስተዋል የተፈጥሮን ወበትነት ያስተዊላል። በተለይ ልሊቱ በጨረቃ ወግግ ስል የሰማዩ ድባብና ዉበት ለፍቅረኛሞች የተለያ ዉስጣዊ የዉበት ሀሴት ይጭራል ። ስለዝህ በረካም በሰዉ ልጅ የይህይወት ጉዞ ዉስጥ በመተባበሪና በአንድነት ስቆም ሀገርን በማልማትና በጎን በማስፈን ረገድ ዉስጣዊ ዉበትንና ወጫዊ ዉበትን ለመስረፅ በማሰቡ ሰማዊ ከለርን ተጠቅመዋል ።
والأمل. يعمل بركان في الأعمال الخيرية والتنمية ليثبت أنه مجتمع خيري وتنموي هو أمل الجميع ، بصرف النظر عن الدين والسياسة. 2 ، الغيوم هي نتيجة المساعدة المتبادلة ورمز للأمل والسعادة. عندما ننظر إلى عملية تكوين السحب ، تظهر لنا أن الشمس والماء والهواء تتشكل معًا. أيضًا ، عندما يعاني الناس من الصيف وتجف الأرض ، فإن هطول الأمطار يعرف بالسحب. تأخذ Barakale مثالًا على السحابة وتجعلها شعارها من خلال مساعدة بعضنا البعض وكونها متطوعين من أجل البلد والسعادة والحفاظ على عملية التنمية التي تجلب لنا البهجة والوحدة. 3 ، المطر قطرة ماء مثال على الحياة. تساعد الغيوم بعضها البعض وبنفس الطريقة عندما يحدث هذا فإن النتيجة هي المطر. كانت نتيجة مساعدة بعضنا البعض هي ري الأراضي الجافة التي تضررت في الصيف وإعادة الأرض إلى الحياة والجمال. لاستخدام المطر أو قطرات الماء كشعار. 4 ، النبات هو رمز الخير والنمو. يعطي النبات الحق في أن يكون إنسانًا ونبتة أمل. لقد أخذ النبات كرمز ، معتقدًا أنه سيأخذ دوره عندما تعود الأرض إلى الحياة مع هدية السحب أو المطر. 5 ، يد المساعدة المتبادلة هي رمز للنمو أو الحماية. يدمر اليد ، يصنع اليد ، يصنع اليد ، يدمر اليد ، يجمل اليد ، يجعل اليد قبيحة ، يعتني بها ويدمرها ، لذلك استخدم بركة إيماءات اليد للحفاظ على تنمية البلاد وجميع أنشطته 6 فالأرض تحمل آيات وتسهل حياة الإنسان. الأرض هي كوكب الوجود الذي يرضي الإنسان ويجعله يتحرك ويفعل ما يشاء وهذا ما حدث. الأرض أو الأرض التي نعمة الناس هي أرض أو أرض للناس والبلد هو تسهيل الأمر للبشرية من خلال فهم مثال الأرض باستخدام الأرض كشعار أو رمز. 7 ، اللون الأزرق أو الشكل هو رمز للجمال. شخصان يحبان بعضهما البعض وعندما يريد الشخص التفكير في جمال الطبيعة ، يمكنه فهم جمال الطبيعة من خلال النظر إلى السماء ليلاً أو نهارًا. خاصة في الليل عندما يكون القمر جميلاً ، فإن الجو وجماله يضفيان فرحة خاصة على العشاق ، فتكون النعم الإنسانية في عملية مساعدة بعضهم البعض في تنمية البلاد.